Announcing the first massively multiplayer online role-playing game for Amish, Mennonites, and other historic peace churches:
Don’t you see the chains?
“I freed thousands of slaves. I could have freed thousands more, if they had known they were slaves.”
– Harriet Tubman
Too busy to be conservative
I’m too busy following Jesus to spend much time being politically conservative. There is a difference between the two goals.
Feel free to have an opinion, even a strong opinion, about immigration and illegal aliens. But don’t call your opinion Christian if it’s not in the Bible. Leviticus, in fact, talks quite a bit about aliens. You could look there.
Don’t call your opinion about war Christian if it’s not in the Bible. Yes, many people in the past have called their war Christian, most famously the Crusaders. The Crusaders don’t count. They weren’t prophets or apostles. They weren’t inspired.
Some people believe the Kingdom of God can be advanced by killing Muslims. Some people believe it can’t. Accept it as a difference of opinion. Accept it as a difference in strategy.
The saying used to be, “What’s good for General Motors is good for America.” The saying among many conservatives is now, “What’s good for America is good for Jesus.”
The Jewish Right
Why do they call it the Christian Right when so many of its best spokespeople are Jewish? Syndicated columnist Don Feder, talk show host Dennis Prager, Rabbi Daniel Lapin, film critic Michael Medved, pornography researcher Judith Reisman: all these find common cause with conservative evangelicals.
And how about intellectuals Norman Podhoretz and Irving Kristol, or talk show host Laura Schlessinger, or journalist Charles Krauthammer? Other influential heroes of the Christian Right are Jewish converts: former abortionist and now pro-life advocate Bernard Nathanson and World Magazine editor Marvin Olasky.
And there’s another category of Jewish leaders that the Christian Right has been willing to follow: Douglas Feith, Paul Wolfowitz, Richard Perle, Lewis Libby, and Elliott Abrams. Several of them have not been convicted of any crimes, something which cannot be said for certain Christian ministers.
The moral is that right doesn’t always mean Christian. And perhaps, that Right doesn’t always mean right.
Do as you like.
“Love God, and do as you like, say the free spirits. Yes; but as long as you like anything contrary to God’s will, you do not love Him.”
Who steals books on ethics?
Philosophy professor Eric Schwitzgebel has been studying whether ethicists behave more ethically than other people. So far, his research suggests that books on ethics are more likely to get stolen from the library. Mindhacks summarizes some of his theories.
I wonder if books on ethical relativism are stolen more often than books on Biblical ethics. I hope so.
Theatrical illusion in the service of reality
The email appeared to be Christian spam, advertising a book and no personal greeting, but why did it come to me? I looked over the website it referred to, and then I could see why.
For thirty years Paul Kuritz was a respected (and atheistic) theater professor. Then, faced with personal crises and divine interventions, he found himself praying that God wouldn’t make him a born-again evangelical Christian. God did anyway, and Kuritz wrote more about his new perspective in the Porpoise Diving Life.
I wouldn’t agree with everything in the book The Fiery Serpent, which I haven’t read. For example, the email refers to the supposedly “undeniable truth: that Christian filmmaking and theatre… are having global impact on our world today.” I’ve already summarized my disappointing first-hand experience with imaginative conversions and Christian theater here. There really is a difference between drama and real life. You might also wonder how he can use Shakespeare’s Hamlet and Kazan’s On the Waterfront as examples in a book on Christian film and theater. But Kuritz is no wooly-minded, starry-eyed artiste. He doesn’t baptize the status-quo so much as he is calling for it to change. And he is calling for filmmakers and theater people to change.
Spreading the gospel of Jesus and American pharmaceuticals
Though American Christians may not believe that our culture is inspired, we often act like it. Some missionaries have actually helped reduce belief in the supernatural by teaching their Western worldview in contradiction to the Biblical worldview: “You don’t need to pray much about that, because we can give you a pill.”
I like what one village chieftain said when a Westerner explained that disease was not caused by evil spirits, but by germs that enter the body. He smiled and replied, “Okay, then what makes the germs enter the body?”
On a related note, some Bible teachers explain the Levitical test for an unfaithful wife by theorizing that a guilty person might be more likely to get sick.
In a real sense, the villagers had it right even before the missionaries arrived. Sickness is caused by spirits.
The Christian jihad
Most American Christians wouldn’t say they support the war in Iraq as a means of defending Christian beliefs. But certainly one of their main justifications for the war is to defend American beliefs. The Moral Majority and the Christian Coalition claimed exactly the same moral basis for their work that the Qu’ran claims for jihad (holy war) – to make our homeland safe for our faith. Now, I am not implying any other similarity between the Christian Right and Muslim jihadists. I realize that the Christian Right has not yet produced suicide bombers. But they are fighting for privileges that Jesus and Paul never had.
Not all Muslims and Christians are similar
My recent satire on the similarities between some Muslims and Christians seems to have been misunderstood. I’ve taken four graduate courses on the relationship between Islam and Christianity, and spent hundreds of hours talking with members of both religions. But I’m still learning how to write clearly.
No, I wasn’t saying that all Christians and Muslims have destructive beliefs and attitudes in common. Just many of them. More about that tomorrow.