“Doing theology” often implies that we understand God better than the apostles or their disciples, and Jesus would really have benefited from a background in textual criticism. But has everything orthodox already been taught? Read the rest of this entry »
For me, the scariest worship service is one where the congregation waits on God alone to speak and act. The minutes pass, and you can’t fill in your uneasiness by reading the bulletin, because there isn’t one. You can’t wait for the next part of the program to begin, because there is no program. Nothing at all happens unless God speaks, and you can’t break the tension by sharing your own pious or clever thoughts. It won’t work, because the leaders are mature enough to tell if it was God who spoke through you, or man.
- Believers should care more about the natural world than unbelievers do, because we know the one who made it
- We should care about the natural world, not because it’s purer and superior to us, but because it’s fallen like us.
Forget about the secret and lost gospels of Thomas, Mary Magdalene, and Judas. If 1st century Christians thought they were God-inspired, they would have made more than one copy of them, no? (Thousands of early copies of Matthew, Mark, Luke and John have been preserved, in spite of official persecution from church and state).
No, there is another gospel, a different gospel with a greater appeal to conservative American Christians – and it’s even included in many editions of the Bible. Read the rest of this entry »
“Comforts that were rare among our forefathers are now multiplied in factories and handed out wholesale; and indeed, nobody nowadays, so long as he is content to go without air, space, quiet, decency and good manners, need be without anything whatever that he wants; or at least a reasonably cheap imitation of it.”
– G.K. Chesterton, Commonwealth, 1933
“I will tell to the world an incredible thing: in a dark [prison] hole I have found pleasure; in a place of bitterness and death, rest and hope of salvation.”
– Algerius,Martyrs Mirror, p. 570-573
A friend of mine says, “I always thought grace meant you could do stuff.” As in, “It was hard to make it through, but God gave me grace.”
Cheap grace, on the other hand, means you can’t do stuff, but that it’s okay. It also means God can’t do stuff. It means that God can’t really change people, but He pretends that He has, and we call it grace because we don’t want to hurt His feelings.
Read the rest of this entry »
I’ve decided my antisocial clumsiness is due to subclinical undiagnosed Asperger’s Syndrome. Nothing can be my fault. No, I’m not serious. Not about Asperger’s. Not about my blamelessness.
I wish I was. It would explains why I don’t pay enough attention when people engage me in conversation, including other bloggers. Maybe it’s humility, but I don’t think so. Because I was very interested when I read Leaving Munster (finally) and noticed favorable comments about my post on Islam and Christianity.
One comment said, “it was a real crackerjack. i saw it coming and loved every nanosecond. it reminded me of a keith drury post.”
Okay, so let’s take a look at some Keith Drury posts. A Wesleyan writer, backpacker, and professor with a historically Mennonite beard. Do you like? I do.